References and Further Reading 1. Introduction Throughout our waking life, we are conscious of a variety of things. We are often conscious of other people, of cars, trees, beetles, and other objects around us. We are conscious of their features:
Many eagerly plunge into new fashions, avant garde experiences, 'hip' trends--some even setting the trends. Their impulses yearn to be free, and are often loosed when others least expect it. The ISFP who continually represses these impulses feels 'dead inside' and may eventually cut and run.
One ISFP friend has become nonambulatory within the past few years. He will still, on impulse, leave home in the middle of the night and go to Las Vegas or wherever, regardless of the difficulties of his physical condition.
ISFPs may be quite charming and ingratiating on first acquaintance, flowing with compliments which may or may not be deserved.
On other occasions, the same individual may be aloof and detached. Some ISFP males are fiercely competitive, especially in sport or table games, and may have great difficulty losing.
This competitive nature, also seen in other SP types, sometimes fosters 'lucky,' 'gut' feelings and a willingness to take risks. Organized education is difficult for the majority of ISFPs, and many drop out before finishing secondary education.
Their interest can be held better through experiential learning, at which many excel. ISFPs will practice playing an instrument or honing a favored skill for hours on end, not so much as practice as for the joy of the experience. These types are often confused, however, INFPs lean strongly to daydreams, poetry, prose and more philosophical pursuits; ISFPs often live out 'id' experiences rather than writing or even talking about them.
ISFJs are driven by the conventional, by 'should's and 'ought's; ISFPs internalize their Feeling by nature a judging function which bursts out spontaneously and leaves as quickly and mysteriously as it came. ESFPs express thoughts more readily and, in the main, skillfully.
ISFPs can and do perform admirably in the spotlight, but generally have little to say about the performance. Introverted Feeling Feeling, unbridled by the external forces of society and substance, is the dominant function. ISFPs spontaneously develop their own codes and credos, about which they are quite sober and intense.
ISFPs are questors, driven to find the pure and ideal, as personally and individually defined. Feeling may temporarily turn outward, but cannot be long sustained beyond its cloistered home. If the individual has values greater than herself, feeling may express itself in valiant acts of selflessness.
Turned in upon self, however, it becomes an unscrupulous, capricious enigma, capable even of heinous acts of deception and treachery.
They are more adept at doing than considering, at acting than reflecting, at tasting than wondering. It is not unusual for ISFPs to excel in sensory, motor, or kinesthetic abilities. ISFPs cherish their impulses. Some of the most beautiful, graceful, and artistic performances are the result of this drive for physical, sensate expression.
Perhaps this is the source of the "gut feeling" SPs consult in matters of chance.
However "lucky" the ISFP may be, intuition as a means of communication is a poor servant, evidenced in spoonerisms, and non sequiturs and mixed metaphors.
As is the case with inferior functions, such Thinking behaves in an all or nothing manner. In most cases, persons of this type enjoy greater facility operating in the open-ended style of sensing, implying the opinions of feeling values in the indirect fashion characteristic of introverted functions.Self-awareness is the knowledge of self in three basic areas: cognitive, physical, and emotional.
It is the ability to recognize your own feelings, behaviors, and characteristics. Self Awareness is the ability to perceive aspects of our personality, behavior, emotions, motivations, and thought process without self criticism.
Self-Consciousness. Philosophical work on self-consciousness has mostly focused on the identification and articulation of specific epistemic and semantic peculiarities of self-consciousness, peculiarities which distinguish it from consciousness of things other than oneself.
Self-awareness is the capacity for introspection and the ability to recognize oneself as an individual separate from the environment and other individuals.
It is not to be confused with consciousness in the sense of initiativeblog.com consciousness is being aware of one's environment and body and lifestyle, self-awareness is the recognition of that awareness.
Description. The BrainStates Self-Awareness Profile provides you with personal feedback about your brain state tendencies, what you can do to operate from higher brain more of the time and achieve higher levels of performance.
This paper, coauthored with James S. Simkin in , was the Gestalt Therapy chapter in the edition of Corsini and Wedding's Current Psychotherapies (4th Edition).
It appears here with the kind permission of the publisher, F.E. Peacock, Publishers, Inc. of Itasca, Illinois.